He said “Get up. Go to work. Call me when you get off”
I sweardagawd those are the greatest string of words I can hear from a black man I’m...
and i say king,
coz these mofos talkin bout “my queen” still wanna run your damn life.
but would you run a KINGS life?
how bout,
i be a...
African Lady
love
Let’s start out simple with this post.
Haven’t we all heard it before?
-“I got bullied in school for being white. You can’t tell me that’s not racist!” No, this is called you being picked on by a mean child.
-“Someone called me cracker!” This is someone calling you by your privilege.
-“People can be racist against white people too.”
No, they cannot. There is an inherent logical fallacy in your argument that will never make it true. However, white people can be discrimated against. Discrimination is different from racism.
Let’s start from the beginning. Your first step is to accept that “a hatred or intolerance of another race” is not the definition of racism. The dictionary is wrong. Get over it.
Racism is when intolerance in government laws, attitudes and ideals of a society are ingrained in a culture to the point where patterns of discrimination towards a certain race are institutionalized as normal. If you keep this in mind, you’ll understand that reverse racism doesn’t- and can’t- exist.
There is another saying “Racism (or sexism) = prejudice + power. POC (people of color) can be prejudiced against white people. But they can never have power, i.e. a whole system of structured support that backs them. White people often don’t understand how much power they have. Just ONE white person has more power to do actual harm to a black person than one hundred black people do to that white person. A white person can KILL a black person without any consequences, while if the situation was reversed you can bet the killer wouldn’t see the outside of a prison cell for a long, long time.
When white people complain about reverse racism, they are not complaining about losing their RIGHTS. What they are complaining about is losing their PRIVILEGE.
White people can never call someone else racist against them because that ‘someone else’ does not have the power to OPPRESS them. The person has the power to be mean.To hurt feelings.But not to OPPRESS.
THAT is the key difference. When a POC is mean to you, they are JUST being mean to you. Their entire society is not ACTIVELY discriminating against and oppressing you. Their society is not one where it is difficult for them to not be racist against you.
But yours is. And you need to accept that.
(via callingoutbigotry)
An enthusiastic young mage looks to follow in the footsteps of her private investigator father in this new graphic novel.Guys, look at this. I need this book to happen. Father/daughter team of investigators, with SUPERPOWERS, black girl lead, beautiful art, healthy mentor/parental relationships, it looks so great! It’s got 27 days left, please help make this happen.
Two young men tied the knot in a rare South African gay wedding in KwaDukuza (Stanger) on Saturday.
In what was described as the town’s first gay marriage, Tshepo Modisane and Thoba Sithole, both 27, walked down the aisle in front of 200 guests at the Stanger Siva Sungam community hall.
The wedding was a jubilant, exciting affair, attracting even uninvited members of the local community.
Thoba, a Joburg-based IT specialist, is from Shakaville, KwaDukuza and Tshepo an audit manager at PwC. They have known each other for years and dated on and off, before stabilising their relationship.
Now that they are wedded, they will take on the double-barrelled surname of Sithole-Modisane. The couple appeared to enjoy the support from the community, family and friends.
“Thoba is a really nice guy, very fun and outgoing,” said Loyiso Xaba, a family friend.
Another wedding guest, Bongani Sibisi, said: “They are an inspiration and step in the right direction.”
“This is my first wedding of this kind,” said Pastor Tankiso Mokwena, who married the couple.
In an interview on gay lifestyle website mambaonline.com, Thoba said about the relationship: “Since we are both men we have decided that neither of us will pay lobolo. The most we will do is to buy gifts for our parents as a sign of appreciation for raising us.”
The couple are reportedly planning to have children through a surrogate.
“Family is important to us and that is the number one reason why we want to have children,” said Thoba.
“We also want our children to grow up in an environment where they are loved greatly by both parents who appreciate them.”
Tshepo said one of the reasons they chose to be so open was that they “hope to inspire people out there who are still struggling to come to terms with their sexuality”.
“We see no reason to hide in darkness as if there is something to be ashamed about.
“Our marriage is largely symbolic and a sign that black gay men can commit and build a family through a happy and loving marriage,” he said.
(via haitianderulo)
BET Cita’s World - Cita’s Celebrity tips (by Sixmonte)
She was the original ratchet! Omg
what.
is.
this.
-___-
You’re 18. You wouldn’t understand.
OMG! I miss Cita… BET killed a good thing! I’d exchange her for Bow wow & whoever else tricks they got on 106 & Park
i looked forward to her show after school!
Nostalgia at its finest. Rap city was better though
(via thomasthegreat)
let me tell you something. for every gorgeous glorious full head of long natural hair you see, a bitch had to start somewhere. and maybe her somewhere was a short kinky teeny weeny afro that she didn’t really like because she has a chubby face and doesn’t like how short hair looks on her. but she wore it anyway. because it was hers. and going natural was not only about the style but a relearning of herself through her hair. and maybe people made fun of the shit, and told her it didn’t look right, and told her to get a relaxer, or put a wig on, or whatever. hell, maybe she did put a wig on, because having short hair means all you have is face and having yours on display like that can make some people feel vulnerable. maybe she loved her hair anyway and kept looking time, effort, and money into it. maybe her natural journey was one of trial and error and through all of it she slowly decolonized her mind and banished the whispers who told her that her hair texture wasn’t “right” for going natural. that her skin wasn’t the right shade. that her skin didn’t match her hair type. that short hair is only for pretty women. maybe she silenced all that shit and in the process of going natural figured out how to love herself, and take care of herself, and the result is that glorious afro you reblogging and loving and thinking that is the only kind of natural hair that needs to exist. forgetting that everybody starts somewhere, everyone’s journey is different, and saying STUPID, IGNORANT FUCK SHIT like “not everyone looks right with natural hair” discourages women from exploring a side of themselves they haven’t even seen since many of them were young children. if natural hair isn’t for everybody, it’s not because of its texture, it’s because of personal preference OR because of the time and energy it takes to maintain, not because of the way it grows out of someone’s fucking head. and it is not for you OR ANYONE ELSE to decide who looks right with what is theirs. it’s theirs. it’s their call. so fuck off if you think like that.
»» riveting.
Bayou, Jeremy Love
A graphic novel with a young black female heroine. Bayou laces black history with magical realism in a deliberate, purposeful fashion. The characters are heart felt and complex. The plot bends in unsuspected yet fulfilling ways. The graphics are astonishing; A subtle compliment to an overwhelming history.
I wanted to enter the comic book world, but I wanted to find the comic space that still catered to my interests. I didn’t think that would be possible, but Bayou was exactly what I was looking for. Now I’m on a search for similar works. I would love to see different forms of historical fiction represented in graphic novels. Anyway, I hope this inspires someone in their graphic novels journeys.
profound
powerful
I don’t even know how to properly put a trigger warning on this, but I am in tears.
woah
(via spunkypunk)
Playing around with a Steamfunk-comic idea.
After the Civil War Ended and Slavery was abolished, a secret organization formed among abolitionists and the freed slaves.
The League of Incredibly Talented and Versatile Negroes was a small group of men and women gifted with the power of destroying miasma- a powerful substance that resided within the human heart. The Miasma led people to commit horrendous acts against one another including lynching, burning buildings, rape, and acts of intimidation.
The abolitionists and newly freed slaves knew that miasma would deeply impact the black population. With ancient spiritual power and a weapon (the Spirit Blaster), members of the League eradicated miasma from as many people as possible.
Onisha is a bougie black girl who stumbles on a discarded Spirit Blaster. She becomes gifted with the power to see and destroy miasmas, making her part of the 7th generation.
Onisha has a lot of questions- Who is in the League? Why has the League been left out of history books? Where did miasma originate? And why did a member of the League discard their Spirit Blaster?
Artist James Eugene
www.neoartstyle.com
have you ever been in so much trouble that you’re not even angry or scared you’re literally just laughing your ass off at how much shit you’re in and you think to yourself ”haha goddamn my ass is grass”
yes, actually. sometimes the level of fuckedness becomes surreal. i think they call it “hysterical laughter”. but like, literally.
Sundiata Keita, The true lion king of Mali
The epic of king Sundiata Keita of Mali was the inspiration for the Disney film the lion king. However the film itself just scratched the surface of the richness in culture, heritage and history of the actual story.
‘David Winiewski’s 1992 picture book version of the african epic “Sundiata, Lion king of Mali” and the actual historical account of the 13th century lion king, Sundiata, are both badly served by Disney’s “The lion king”. Disney has been praised for using african animals as story characters; for using the african landscape as a story setting; for using african artwork as design motifs: and for using african- american actors as the voices for the film characters. If the film succeeds in having african culture accepted by people usually resistant to recognizing any other culture but their own, then it deserves to be noted for this small breach in the racial divide. Nevertheless, in the larger sense, the film diminishes the culturally rich heritage of history and story from which it derives. Sundiata was the 12th son of the king of Mali, and he was viewed by the kings “griot” as destined for greatness. He grew to manhood in exile, but he returned to fight the evil forces of his brother and return the kingdom to it’s rightful sovereignty. The film converts the real heroes private pain and struggle against truly wrenching physical and political disabilities into a screen situation of sentimental, tearjerker shallowness. An interdisciplinary approach would allow English and social studies teachers to present the epic from a historical and literary perspective.’ (Paterno 1994)
This story belongs to be amongst epics such as Gilgamesh from Mesopotamia, ancient Greek the Iliad, Aeneid of Italy and the wonderful story of Beowulf from Anglo-saxon literature.
This is a story of a True king who founded the west african kingdom of Mali an empire whose marvels left a bright heritage of culture, riches enlightenment and ancient wisdom. Infact one of the pearls of this empire Timbuktu, many times over ignited the imagination of western explorers and ironically this same splendour prompted European exploration of the west coast of Africa.
The most notable things from this empire Sundiata, Mansa Musa, Timbuktu, Gold, Islam, Ancient manuscripts, International trade and Commerce.
references :
Paterno, Domenica R.The True Lion King of Africa: The Epic History of Sundiata, King of Old Mali.Education Resources information Center.1994
Does this mean that we can stop saying The Lion King was influenced by MacBeth or whatever?
(via native-detroiter)
“Mos Def said this to me;‘Andre 3000 is so good, that no one mentions him as an emcee. Cause he’s that good’.
It’s like, who’s the best emcee? Biggie, Jay-Z, Nas, who? Somebody says Andre 3000, it’s like, oh yea yea, well of course him. Like it’s not even mentioned, like that’s just a given.”
(via sniperwxlf)
Lol that’s true though